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DAILY DEVOTIONAL 
By Carl Shank March 22, 2025
"Only the facts. Ma'am!" I recall that phrase said over and over again on TV as a kid watching the old TV series, "Dragnet." Dragnet was an American crime drama television series starring Jack Webb and Harry Morgan which ran for four seasons, from January 12, 1967, to April 16, 1970. This very famous and dour saying was Jack Webb's cryptic remark to interviewed witnesses of a crime. He did not want superfluous or extraneous or personal opinions to cloud the real "facts" of the crime or situation at hand. A current public radio program claims that they are following "only the facts," that they report only factual events as they really took place. They claim to be free of bias and not "progressively oriented" in their reporting. Consequently, a recent show on abortion offered the scientific "fact" of an unborn baby, or fetus, achieving "life status" at so many weeks of gestation. This was said in response to a conservative caller who phoned in citing other "evidence," including the Bible's take on conception, as the beginning of life. The public radio station claimed that the caller was wrong and cited "scientific facts" about the "real" beginning of life. This is an instance and example of what modern society, especially anti-Christian society, considers as "factual" and therefore worth reporting and worth our time. There are actually three problems with what are called "facts" today even when claiming to be fair and unbiased. The definition of what is "factual" has shifted, first of all, over time and history. Hillsdale College publishes speeches in a format called "Imprimis" ( https://imprimis.hillsdale.edu/ ) This very conservative institution offers excellent and gifted speakers who go against the tide of "progressivism" in the country. While they and their invited speakers are often dismissed and ignored by most public and social media today, they offer another look at American culture that is Constitutionally based. One of those speakers noted that in the court system today, progressive constitutional thinking has replaced and overtaken original constitutional mandates. This can actually be traced in the history of the court system. "Facts" seen as such years ago are now replaced by "real" facts, modern facts, today's facts. This is part of the problem of a public radio station purporting to only report the "facts" of a situation today. In the second place, reporters and journalists today have been schooled and educated by liberal elite to discard "old" ways of thinking, especially conservatively based thinking, and report things as they "see" them. And this is the problem. How we process what we see is often, whether consciously or unconsciously, biased in favor of a liberal, anti-Christian way of thinking and seeing. Rather than admit such presuppositional flavoring to "factual" reporting, the modern way is seen as the "only" way to see and process everything. Scientific reasoning, crafted by liberal theologians and philosophers of the Enlightenment, has replaced and driven out any hint of truthful reporting that takes into account biblical truth. And, of course, "religious" truth has been replaced by "scientific" truth, as if humanity's way of reasoning trumps God's revelation. Third, American individualism, copying the French Revolution, has defined American "freedom" today. This requires some explanation. Os Guinness in his Last Call for Liberty: How America's Genius for Freedom has Become Its Greatest Threat (InterVarsity Press, 2018), has carefully cited historical "facts" that link the 1789 French Revolution and the American Left — "The former struggled for "liberté" and "egalité" the latter for "liberation" and "social justice." The former won through violent revolution, whereas the latter seeks to win through a cultural revolution, after which the elite imposes its will through administrative and bureaucratic procedures (regulative bodies and the law courts). And both are characterized by their reliance on the state, their open hostility toward religion, their radical separation of religion and public life, their attempt to control language in order to control reality (French and Soviet "Newspeak," "doublespeak," and American "political correctness"), their unashamed espousal of power, their egalitarian appeal to envy rather than liberty, and their naive utopianism that the removal of repression will mean fulfillment of freedom." (51) He says that American has rejected its covenantal/constitutional heritage of freedom as a republic surrendering to those supoposedly "democratic" forces that redefine our "facts" and our heritage. "Only the facts, Ma'am!" has taken on a new meaning, a new way of thinking and processing, and an anti-Christian, anti-biblical, anti-religious cast that we cannot even see or take into account in our reporting of the "facts."
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Nov 23, 2025

Week #47 — Day 1

What is God’s Kingdom?


Q. 102. What do we pray for in the second petition?

A. In the second petition, which is, Thy kingdom come,” we pray, that Satan’s kingdom may

be destroyed; and that the kingdom of grace may be advanced, ourselves and others

brought into it, and kept in it; and that the kingdom of glory may be hastened.

Matt. 6:10; Ps. 68:1, 18; Rev. 12:10-11; 2 Thess. 3:1; Rom. 10:1; John 17:9,20; Rev. 22:20.

“Your kingdom come,

your will be done

On earth as it is in heaven.”


“God’s kingdom is a dominant concept in Scripture. God is the great King whose subjects revolted, bringing disorder into His world. Since the great rebellion near the start of time, God has been reasserting His reign. The kingdom is always coming, growing, and expanding (Matt. 13:31–⁠33). It started small, in a garden; it will be fully realized in a massive and elegant walled city. God is restoring order by repatriating citizens into His realm and enlisting them to fight against this world’s evil. Jesus died to pay the penalty for defection and reopen the gate for penitent sinners to enter God’s holy city. He will eventually reconcile all things to Himself (Col. 1:20). In the meantime, kingdom citizens are learning to restructure their values according to kingdom priorities.”


Excerpt FromGlorifying and Enjoying God: 52 Devotions through the Westminster Shorter Catechism (Boekestein & Cruse & Miller)


What is God’s kingdom? Perhaps we should first ask ourselves, What is NOT God’s kingdom? Watson helps us here — First, He does not mean a political or earthly kingdom. The apostles indeed did desire Christ's temporal reign. "Will you at this time restore the kingdom again to Israel?" Acts 1:6. But Christ said his kingdom was not of this world. Second, It is not meant of God's providential kingdom. "His kingdom rules over all;" that is, the kingdom of his providence. Psalm 103:19. This kingdom we do not pray for when we say, "Your kingdom come;" for this kingdom is already come. 


Positively, what do we pray for? “The kingdom of grace, which God exercises in the consciences of his people. This is God's lesser kingdom. When we pray, "Your kingdom come," we pray that the kingdom of grace may be set up in our hearts and increased. We pray also, that the kingdom of glory may hasten, and that we may, in God's good time be translated into it. These two kingdoms of grace and glory, differ not in nature—but in degree only.” The devotional this week will be exploring both kingdom meanings as we pray the second petition in the Lord’s Prayer.


A Puritan Prayer —

O THOU MOST HIGH,

It becomes me to be low in thy presence.

I am nothing compared with thee;

I possess not the rank and power of angels,

but thou hast made me what I am,

and placed me where I am;

help me to acquiesce in thy sovereign pleasure.

I thank thee that in the embryo state of my endless being

I am capable by grace of improvement;

that I can bear thy image,

not by submissiveness, but by design,

and can work with thee and advance thy cause and glory.

But, alas, the crown has fallen from my head:

I have sinned;

I am alien to thee;

my head is deceitful and wicked,

my mind an enemy to thy law.

Yet, in my lostness thou hast laid help on the Mighty One

and he comes between to put his hands on us both,

my Umpire, Daysman, Mediator,

whose blood is my peace,

whose righteousness is my strength,

whose condemnation is my freedom,

whose Spirit is my power,

whose heaven is my heritage.

Grant that I may feel more the strength of thy grace

in subduing the evil of my nature,

in loosing me from the present evil world

in supporting me under the trials of life,

in enabling me to abide with thee in my valleys,

in exercising me to have a conscience void of offence

before thee and before men.

In all my affairs may I distinguish between duty and anxiety,

and may my character and not my circumstances chiefly engage me.”


Excerpt From

The Valley of Vision

Edited by Arthur Bennett



"We must unquestionably receive its [the Bible's] statements of fact,  bow before its enunciation of duty, tremble before its threatenings, 
and rest upon its promises." – B.B. Warfield


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