Together, we have faith

Aug 18, 2025
Week #33 — Day 2
Types of Theft
Q. 75. What is forbidden in the eighth commandment?
A. The eighth commandment forbiddeth whatsoever doth, or may, unjustly hinder our own, or our neighbor’s, wealth, or outward estate.
Prov. 21:17; Prov. 23:20-21; Prov. 28:19; Eph. 4:28.
“Whoever loves pleasure will be a poor man;
he who loves wine and oil will not be rich.”
“Be not among drunkards
or among gluttonous eaters of meat,
21 for the drunkard and the glutton will come to poverty,
and slumber will clothe them with rags.”
“Whoever works his land will have plenty of bread,
but he who follows worthless pursuits will have plenty of poverty.”
“Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.”
Types of theft. Some see the “no stealing” command of God in Exodus 20:15 as
referring specifically to theft by kidnapping — “Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death.” (Exodus 21:16) The death penalty was prescribed due to the harshness of life in a peasant society and culture. Robbery in the Old Testament included injury or theft by open removal of another’s property. Necessary restitution was to be made with a heavier fine for the deliberative intent to steal as well as the worth of the property taken (cf. Exodus 22:1ff). There was no “finders are keepers” policy in the Law of God.
Theft by neglect or indifference was also covered in this command — You shall not see your brother’s ox or his sheep going astray and ignore them. You shall take them back to your brother. And if he does not live near you and you do not know who he is, you shall bring it home to your house, and it shall stay with you until your brother seeks it. Then you shall restore it to him. And you shall do the same with his donkey or with his garment, or with any lost thing of your brother’s, which he loses and you
find; you may not ignore it. You shall not see your brother’s donkey or his ox fallen down by the way and ignore them. You shall help him to lift them up again.” (Deuteronomy 22:1–4 and see Luke 10:29–37) Usury or interest on another fellow Israelite was forbidden. Landmarks in this agrarian society were protected and were to be kept free from the stealthy movement by another. Injustice, even on a state or court level, was considered robbery — And you shall take no bribe, for a bribe blinds the clear-sighted and subverts the cause of those who are in the right.” “You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but
in righteousness shall you judge your neighbor.” Theft is no little thing to God.
A Puritan Prayer —
“SOVEREIGN GOD,
Thy cause, not my own, engages my heart,
and I appeal to thee with greatest freedom
to set up thy kingdom in every place where Satan reigns;
Glorify thyself and I shall rejoice,
for to bring honour to thy name is my sole desire.
I adore thee that thou art God,
and long that others should know it, feel it, and rejoice in it.
O that all men might love and praise thee,
that thou mightest have all glory from the intelligent world!
Let sinners be brought to thee for thy dear name!
To the eye of reason everything respecting the conversion of others
is as dark as midnight,
But thou canst accomplish great things;
the cause is thine,
and it is to thy glory that men should be saved.
Lord, use me as thou wilt,
do with me what thou wilt;
but, O, promote thy cause,
let thy kingdom come,
let thy blessed interest be advanced in this world!”
Excerpt From
The Valley of Vision
Edited by Arthur Bennett